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(A)(i) any poster, map, globe, chart, technical drawing, diagram, model, applied art, motion picture or other audiovisual work, book, magazine, newspaper, periodical, data base, electronic information service, electronic publication, or similar publication;
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version, is an Early Modern English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I.[d][e] The 80 books of the King James Version include 39 books of the Old Testament, an intertestamental section containing 14 books of what Protestants consider the Apocrypha, and the 27 books of the New Testament. Noted for its "majesty of style", the King James Version has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world.[3][4]
By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and other English Protestant churches, except for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible had become the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford, and nearly always omitting the books of the Apocrypha. Today the unqualified title "King James Version" usually indicates this Oxford standard text.
King James's Bible is used as the name for the 1611 translation (on a par with the Genevan Bible or the Rhemish Testament) in Charles Butler's Horae Biblicae (first published 1797).[17] Other works from the early 19th century confirm the widespread use of this name on both sides of the Atlantic: it is found both in a "historical sketch of the English translations of the Bible" published in Massachusetts in 1815[18] and in an English publication from 1818, which explicitly states that the 1611 version is "generally known by the name of King James's Bible".[19] This name was also found as King James' Bible (without the final "s"): for example in a book review from 1811.[20] The phrase "King James's Bible" is used as far back as 1715, although in this case it is not clear whether this is a name or merely a description.[21]
The use of Authorized Version, capitalized and used as a name, is found as early as 1814.[22] For some time before this, descriptive phrases such as "our present, and only publicly authorised version" (1783),[23] "our Authorized version" (1731,[24] 1792[25]) and "the authorized version" (1801, uncapitalized)[26] are found. A more common appellation in the 17th and 18th centuries was "our English translation" or "our English version", as can be seen by searching one or other of the major online archives of printed books. In Britain, the 1611 translation is generally known as the "Authorized Version" today. The term is somewhat of a misnomer because the text itself was never formally "authorized", nor were English parish churches ever ordered to procure copies of it.[27]
The task of translation was undertaken by 47 scholars, although 54 were originally approved.[10] All were members of the Church of England and all except Sir Henry Savile were clergy.[49] The scholars worked in six committees, two based in each of the University of Oxford, the University of Cambridge, and Westminster. The committees included scholars with Puritan sympathies, as well as high churchmen. Forty unbound copies of the 1602 edition of the Bishops' Bible were specially printed so that the agreed changes of each committee could be recorded in the margins.[50] The committees worked on certain parts separately and the drafts produced by each committee were then compared and revised for harmony with each other.[51] The scholars were not paid directly for their translation work; instead, a circular letter was sent to bishops encouraging them to consider the translators for appointment to well-paid livings as these fell vacant.[49] Several were supported by the various colleges at Oxford and Cambridge, while others were promoted to bishoprics, deaneries and prebends through royal patronage.
So as to make it easier to know a particular passage, each chapter was headed by a brief précis of its contents with verse numbers. Later editors freely substituted their own chapter summaries, or omitted such material entirely.[citation needed] Pilcrow marks are used to indicate the beginnings of paragraphs except after the book of Acts.[g]
The Authorized Version's acceptance by the general public took longer. The Geneva Bible continued to be popular, and large numbers were imported from Amsterdam, where printing continued up to 1644 in editions carrying a false London imprint.[83] However, few if any genuine Geneva editions appear to have been printed in London after 1616, and in 1637 Archbishop Laud prohibited their printing or importation. In the period of the English Civil War, soldiers of the New Model Army were issued a book of Geneva selections called "The Soldiers' Bible".[84] In the first half of the 17th century the Authorized Version is most commonly referred to as "The Bible without notes", thereby distinguishing it from the Geneva "Bible with notes".[80]
The Authorized Version has been called "the most influential version of the most influential book in the world, in what is now its most influential language", "the most important book in English religion and culture", and "the most celebrated book in the English-speaking world". David Crystal has estimated that it is responsible for 257 idioms in English; examples include feet of clay and reap the whirlwind. Furthermore, prominent atheist figures such as Christopher Hitchens and Richard Dawkins have praised the King James Version as being "a giant step in the maturing of English literature" and "a great work of literature", respectively, with Dawkins then adding, "A native speaker of English who has never read a word of the King James Bible is verging on the barbarian".[177][178]
Within the United Kingdom, Cambridge University Press permits the reproduction of at most 500 verses for "liturgical and non-commercial educational use", provided that their prescribed acknowledgement is included, the quoted verses do not exceed 25% of the publication quoting them and do not include a complete Bible book.[186] For use beyond this, the Press is willing to consider permission requested on a case-by-case basis and in 2011 a spokesman said the Press generally does not charge a fee but tries to ensure that a reputable source text is used.[187][188]
With the rise of the Bible societies, most editions have omitted the whole section of Apocryphal books.[193] The British and Foreign Bible Society withdrew subsidies for Bible printing and dissemination in 1826, under the following resolution:
The name of the hexagram means "universal," "general," and in a figurative sense "to influence," "to stimulate." The upper trigram is Tui, the Joyous; the lower is Kên, Keeping still. By its persistent, quiet influence, the lower, rigid trigram stimulates the upper, weak trigram, which responds to this stimulation cheerfully and joyously. Kên, the lower trigram, is the youngest son; the upper, Tui, is the youngest daughter. Thus the universal mutual attraction between the sexes is represented. In courtship, the masculine principle must seize the initiative and place itself below the feminine principle. Just as the first part of book 1 begins withthe hexagrams of heaven and earth, the foundations of all that exists,the second part begins with the hexagrams of courtship and marriage, thefoundations of all social relationships.
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